Yeremia 12:14

12:14 “I, the Lord, also have something to say concerning ¹  the wicked nations who surround my land ²  and have attacked and plundered ³  the land that I gave to my people as a permanent possession. ⁴  I say: ‘I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there. ⁵ 

Yeremia 31:28

31:28 In the past I saw to it that they were uprooted and torn down, that they were destroyed and demolished. But now I will see to it that they are built up and firmly planted. ⁶  I, the Lord, affirm it!” ⁷ 

Yeremia 42:10

42:10 ‘If you will just stay ⁸  in this land, I will build you up. I will not tear you down. I will firmly plant you. ⁹  I will not uproot you. For I am filled with sorrow because of the disaster that I have brought on you.

[12:14]  ¹ tn Heb “Thus says the Lord concerning….” This structure has been adopted to prevent a long dangling introduction to what the Lord has to say that does not begin until the middle of the verse in Hebrew. The first person address was adopted because the speaker is still the Lord as in vv. 7-13.

[12:14]  ² tn Heb “my wicked neighbors.”

[12:14]  ³ tn Heb “touched.” For the nuance of this verb here see BDB 619 s.v. נָגַע Qal.3 and compare the usage in 1 Chr 16:22 where it is parallel to “do harm to” and Zech 2:8 where it is parallel to “plundered.”

[12:14]  ⁴ tn Heb “the inheritance which I caused my people Israel to inherit.” Compare 3:18.

[12:14]  ⁵ tn Heb “I will uproot the house of Judah from their midst.”

[12:14]  sn There appears to be an interesting play on the Hebrew word translated “uproot” in this verse. In the first instance it refers to “uprooting the nations from upon their lands,” i.e., to exiling them. In the second instance it refers to “uprooting the Judeans from the midst of them,” i.e., to rescue them.

[31:28]  ⁶ tn Heb “Just as I watched over them to uproot and to tear down, to destroy and demolish, so I will watch over them to build and to plant.” The words here repeat those of 1:10 and 1:12.

[31:28]  ⁷ tn Heb “Oracle of the Lord.”

[42:10]  ⁸ tn The word “just” is intended to reflect the infinitive absolute before the finite verb emphasizing here the condition rather than the verb root (see Joüon 2:423 §123.g, and compare the usage in Exod 15:26). The form looks like the infinitive absolute of the verb שׁוּב (shuv), but all the versions interpret it as though it is from יָשַׁב (yashav) which is the root of the verb that follows it. Either this is a textual error of the loss of a י (yod) or this is one of the cases that GKC 69 §19.i list as the possible loss of a weak consonant at the beginning of a word.

[42:10]  ⁹ tn Or “I will firmly plant you in the land,” or “I will establish you.” This is part of the metaphor that has been used of God (re)establishing Israel in the land. See 24:6; 31:28; 32:41.